Wildcrafting Soma: The Bright Shining Elixir of Life

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                             We have drunk Soma and become immortal; we have attained the light, the Gods discovered.                        The Rigveda (8.48.3)

Lately my passions for yoga, herbalism and plant magic have been merging.  I’ve been experimenting with wildcrafted elixirs, tonics and infusions inspired by the mystical legends of soma, a sacred nectar reputed to grant both immortality and enlightenment. Described as “green-tinted” and “bright-shining” in the Rigveda, soma was made mainly from wild herbs and plants, whose rejuvenating potency or “life giving essence” was strong. And most telling, it was meant to be drunk not from the mouth— but the heart.

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Some scholars believe soma was single plant, others a group or type of plant (texts like the Susruta Samhita mention twenty four soma plants and eighteen soma-like plants). Many claim soma was an entheogenic substance made from mushrooms or a vine, others say it was an inner elixir produced by yoga and meditation. But according to Dr. David Frawley whose analysis of soma reflects forty years of study of Vedic texts, and author of Soma in Yoga and Ayurveda: The Power of Rejuvenation and Immortality the most potent soma was made mainly from wild plants and herbs which combined with “ojas” the soma or life essence of the body to create “an exhilarating effect that promotes healing and transformative processes on all levels”.

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From yogic mystics to Taoist sages, to western alchemists, sacred plants have long been entwined with our sacred anatomy. In yoga the physical and subtle body is likened to a tree with different branches and different plants and herbs interact with these branches to vitalize our chakras and facilitate the life-giving flow of prana through energy channels or nadis. Evidence for the use of soma to energize both the physical and energetic body and expand consciousness is found in countless sacred texts – the Soma Mandala contains 114 hymns praising its qualities.

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The rejuvenative properties of soma may be relegated to the realm of myth but science is discovering many of the herbs and plants used in soma preparations affect our telomeres, the caps at the end of each strand DNA that get shorter each time a cell copies itself, causing them to age.

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Studies show that chemical compounds found in soma-like plants (Astaxanthin, Polyphenols, CoQ10, Vitamin K, to name but a few) actually help rejuvenate and lengthen our telomeres— suggesting some of these ancient soma preparations may actually deserve the appellation “anti-aging” after all.

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The beneficial effects of many soma type plants are also well known to herbalists. Some, according to Dr. Frawley, are “tonic” plants used to increase physical energy, stamina, musculoskeletal function, circulation and coordination.  Other plants are known to possess nervine properties which act on the nervous system, stimulating concentration, perception and clarity. Nervines can also be calming, slowing the mind for meditation–and in yogic tradition they are said to nourish the higher brain centres.

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Some yogic traditions tell of a soma chakra or Amrita or Bindu chakra. Located near the pineal gland and Ajna Chakra (third eye) the Amrita Chakra – which means ‘the Nectar of the Crescent Moon’ it contains the inverted triangle, symbol of feminine energy, and the great seat of Shiva & Parvati consciousness.

So it was this intriguing mix of yoga mysticism, herbal healing and anti-aging science that inspired me to create my own soma. But where to begin?

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Through my herbalism studies with well-known herbalist teacher Betty Norton, I knew that many plants with soma-like qualities grow in wild abundance right here on Vancouver Island. Many are well-known tonics and nervines with medicinal benefits, like Nettles, Wild Mint and Wild Chicory. Syrian or African Rue is an invasive weed whose seeds are commonly used as a spice but are also slightly narcotic, hence one of it’s common names: soma! Wild Carrot (Queen Anne’s Lace) flowers and seeds are also psychotropic.

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Queen Anne Lace

Many of these plants, like Yarrow leaf, Wild Ginger root, Wild Sarsaparilla root, Wild Bergamot leaf are known to contain adaptogens which improve the health of adrenal system helping us cope with stress, anxiety and fight fatigue. Devil’s Club is also a native plant with adaptogenic functions and it is still used by local First Nations, who have their own indigenous sacred plants and healing traditions. 

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Devil’s Club

And according to Dr. Frawley it was not only wild plants that were best for soma potency, but those growing in particular areas where natural energies were strong. He writes “soma ingredients are most prevalent among plants growing in the mountains, particularly by streams and lakes”. So off to the mountainous wet wilds of Vancouver Island I would go!

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While inspired by eastern, western and indigenous herbal healing traditions, I decided the wisdom of wild mother nature would be my primary guide. For example, last year our early lush spring brought us nettles in profusion. Bursting with compounds that reduce inflammation, nettle has long been used to treat allergies and hay fever. Because the same climatic forces and natural energies that flow through our landscape flow through us as well, mother nature knows best when it comes to providing the medicines we need to thrive each season.

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Licorice Fern

Another illustration of mother’s natures pharmacy is Licorice Fern, which begins to flourish when the cold dank rains of autumn set in. And as First Nations healers well know, Liquorice Fern root is an ideal medicine to treat colds and congested lungs. Coincidence? I think not. There is a balance in nature and we are a part of it.

Finally, as a wildcrafter, I wanted to incorporate a little old fashioned plant magic. There is an the old herbalist axiom that the plants we need “speak to us”. On a wild medicine walk Cowichan Medicine Woman and ethnobotanist Della Rice Sylvester, told us – watch for the plant that calls you, you will notice it – it may even “move without wind” to get your attention. So for my Soma, I would go into nature with a trusting heart and an open eye. I would follow the plants that called to me.

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In Hinduism, the god Soma (Chandra) is a lunar deity, thus the full moon is the time to collect and press the divine plants. The moon is also the cup from which the gods drink Soma, and a waxing moon meant Soma was recreating himself, ready to be drunk again. So true kitchen witch style, I will be busy harvesting and brewing my soma under the phases of the moon.

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9th–10th century granite Chola statue of Matrika Maheshvari

And my first creation? A Wild Yogini Elixir, in tribute to the Matrikas, the seven great mother goddesses found in the Rigveda and Mahabharata who were said to control the preparation of soma. Designed to get prana flowing, this wildcrafted elixir will not only fire up the solar chakra, open the heart and ignite the third eye—but bring me into ‘healing harmony’ with the natural energies of the land I inhabit, body and soul.

I’ll let you know how it goes!

Yoga, Magical Thinking and Depression

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Hemalayaa’s now infamous post “Shocked by Yoga Teachers Who Take Meds” sparked a lot of heated debate in the yoga community.  Her original post (now removed due to the hoopla) has been replaced by a heartfelt apology—so I can’t quote her directly. But her view, as summarized by Matthew Remski, that “people who practice yoga should really manifest better moods through dancing and naps so that they can get off their inauthentic anti-depressant medications” – has been widely criticized as insensitive, ill-informed and even dangerous.

I have no argument with this. Yes, Hemalyaa’s post was facile. But I take issue with those who insinuate Hemalayaa’s “anti-medical viewpoint” (her words) promulgates a kind of regressive magical thinking that threatens to overwhelm yoga and leave practitioners befuddled and vulnerable to faith healing hucksters.  For those who are filled with certainty that we cannot fix a chemical imbalance with a mantra or by thinking good thoughts real hard – this is what I wish Hemalayaa had said…

anti-depressants-250x250According to the National Centre for Health Statistics and the International Review of Psychiatry, antidepressant use in the United States has “gone up by 400%” between 1998 and 2008. This means nearly one-in-four Americans have taken a course of antidepressant medication.

Today prescriptions continue to climb, leading Psychology Today to ask the million dollar question.  “When do we reach a number or percentage so sizeable that concern about undertreatment tips appropriately into unease about overmedication?”

Despite our faith in pills and the efficacy of medical science, there is loads of peer-reviewed evidence that suggests many antidepressants (as well as many other pharmaceuticals) function as placebos! And much of  this research is conducted by the drug makers themselves. I’m not going to delve into these studies, they are easily found through a few taps of the fingers and search engines.

My point is that placebos harness the thoughts, feelings, beliefs and expectations of the individuals thereby triggering bio-chemical responses in our bodies that lead to improved function, even healing. This lends credence to that bugaboo of skeptics everywhere – magical thinking – the notion that how we think, feel and perceive our world, affects our health and well-being.

anti-anxiety-drugs-250x250Even CSI (Committee for Skeptical Inquiry) acknowledges that people’s persistent belief in magical thinking “gives individuals a sense of control, hence an important increase in self-confidence in a confusing and impersonal world. When the objective is relief from some personal ailment, such confidence may generate feelings of improvement, albeit perhaps temporary, through the placebo effect.”

I’m not advocating depressed people throw out their prescriptions and think themselves into wellness (our understanding of how placebos actually function is still poor) but I think there is enough evidence to suggest that we shouldn’t throw the “mind over matter” baby out with the bath water just yet.

And I’m tired of that most fallacious argument, so frequently trotted out, that believing we can “cure ourselves” through “positive thinking” stops ill people from seeking medical treatment – that could save their lives!  Lets face it modern medicine is hardly a cure-all.  In fact, according to a recent paper called “Death by Medicine”, the American medical system is the leading cause of death and injury in the US!

I’m willing to wager that modern medicine has harmed way more people than positive thinking ever has. Maybe Hemalayaa has a point, maybe we need to think twice before medicating ourselves with pharmaceuticals with serious side-effects too numerous to list here. 

Doctors Warn That Anti-Depressants Can Lead To Suicide

From what I recall reading Hemalyaa’s post, she was advocating yoga as a tool, a modality by which we can access our thought/feeling complex, and change our lives for the better. Is she wrong?  There is a great deal of evidence that “positive thinking” may actually be beneficial to our physical and physiological well-being. (for more on this see my post Magical Thinking: A Defense )

And I’m not blaming or shaming those whose lives are being helped or have been helped by antidepressant medication. I have many amongst my own family and circle of friends. I know the anguish of depression. And as someone who has been heavily involved in the medical system for the past fifteen years due to my husband’s progressive Multiple Sclerosis, I just want to say that depression is very familiar to us.

And sometimes magical thinking is all we’ve got. Informed by medical professionals that there is no cure, we’ve been given no hope, we’ve been told all we can do is place our faith in a whole pack of pharmaceutical drugs in order to slow symptoms.  And after several courses of chemotherapy treatment that damaged my husband’s heart, new research suggests that it might not work to slow MS progression after all. So we trust less.

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And we’ve come to the conclusion that there is a lot more to healing that modern medicine wants to recognize. Like the power of our mind, emotions, placebos and yes, magical thinking to shape our health. When medical professionals told us with absolute confidence, that we must prepare for the worst – they delivered a powerful nocebo (a placebo with negative effects) that induced in us a dark sense of powerlessness and despair. Then, guess what? We were told to consider antidepressants as a way to ‘cope’.

I’m not saying that MS drugs haven’t helped people! I’m saying that magical thinking was -and is -our light in the tunnel, the faith that maybe the medical system doesn’t yet know everything there is to know about healing MS.  And we think carefully before embracing the latest pharmaceutical drug being pressed upon us by the industrial medical complex.

So when it comes to antidepressants, I’m not claiming that they don’t have a place, nor am I advocating that we don’t listen to health professionals. I’m just suggesting that we have to stop acting as if medical science has it all figured out. There is no certainty in science. There are studies, research and statistics and they have proved themselves to be amazingly fluid.  Especially in the hands of researchers with varying agendas to uphold. But when the bulk of our science seeks materials causes with pharmaceutical solutions, well, then that is what we find.

Just because the material is what we can measure, doesn’t necessarily mean there is nothing else ‘out there’ or ‘in here’. So, coming back to Himalayaa’s post, this is my two bits.  Lets be more sensitive before we disparage those that cling to so-called “magical” beliefs.  There is no such thing as false hope.

Interoception & The Yoga Body: Why We Feel “Fat”

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Like many body positivity activists, I’m committed to creating more inclusionary and diverse images of women in mainstream media. I’m concerned that the increasingly unrealistic, unattainable images of beauty in popular culture are contributing to rising rates of body image and eating disorders in young women. That’s why I’ve been busy developing a documentary that seeks to give the latest icon of “thinspiration” — the yoga body — a makeover.

But lately it hasn’t been going so well. Because after watching the recent “This Girl Can” video (which featured women of all shapes, colours and sizes, leaping, dancing, jumping, gyrating and jiggling with abandon) I’m beginning to suspect that all this focus on image itself may actually be counterproductive.

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Part of a British health initiative to promote physical activity, this video sets out to overcome the most cited obstacle in getting women to the gym, the fear that their butts will not look good in tiny shorts. Its shots of heaving breasts, quivering buttocks and bouncing bellies, overlaid with text like “hot” and “foxy” have been hailed by many in the body positivity movement as ground breaking and visionary. But I am not as enthused.

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I admit, when I first watched the video I wanted to leap to my feet and cry “You Go Girl!” Almost.  I couldn’t understand why the text didn’t reflect the joyful exuberance being seen onscreen — why not words like powerful, free or strong? Sure it’s revolutionary in bringing bodies of differing sizes and colors (and cellulite) to the screen, but it’s still about being sexy.  This ad isn’t selling exercise because it makes us happier, healthier or more resilient, it’s about exercise as performance, one in which sweat and jiggling are the new signifiers of desirability.

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But here is the critical point — it reinforces old disempowering stereotypes i.e. that women exist to be looked at — even when pushing weights. And it conditions us to see our bodies as observers, through the lens of a camera, a mirror and/or other people’s perceptions. This is important because when we view ourselves from the outside in, we dissociate from what our body is feeling, a quality or state of being that neuroscientists call interoception.

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Interoception is our ability to sense our bodies internal states (whether it is hungry, cold, in pain or tired). It is not ‘thinking’ about your body — as if contemplating our physical image in a mirror, but on experiencing what our body is feeling inside. And here is the kicker.  Growing research suggests that poor interoception is linked with body dissatisfaction and body image disorders!

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Vivien Ainley and Manos Tsakiris of Royal Holloway, University of London found that low interception is linked with self-objectification (experiencing our body as an object in our life) and leads to a preoccupation with outward physical appearance. They suggest women with low interoception lack an internal sense of self and this can lead to a false sense of their own body, i.e. they may be slender but view their bodies as large.

In a 2012 paper submitted  to the Psychology of  Women Quarterly,  researchers Marika Tiggemann and Elyse William suggest that young women with eating disorders have, on average, lower levels of self-awareness and interoception than healthy controls. And those women who most frequently thought of themselves from other people’s perspectives – had the most eating disorder symptoms.

In fact, just looking in a mirror, as a study in the January 2015 issue of the Journal of Experimental Social Psychology found, can hinder how you listen to your body — especially when it comes to food. Researchers asked two groups of women to watch a movie on a computer — but only one group had a mirror placed in their room. There was a bowl of M&M’s placed next to the computer. Researchers found that the participants with the mirror consistently ate more M&M’s than the participants without a mirror.

This research challenges the commonly held notion that self-objectification, disordered eating and eating disorders are due to cultural factors like media and advertising. It suggests instead that women with eating disorders think of themselves as objects because of their impaired interoception.  And this leaves them even more vulnerable to messaging telling them how they can get their “best body”.

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Even more fascinating — and suggestive — is another study from 2006 which found that women preoccupied with how others perceived their bodies were more likely to be distracted and unable to focus on cognitively challenging tasks. Umm —  like critically analyzing the constant onslaught of advertising selling them the latest fat blaster core workout or butt sculpting yoga pants?

So is helping young women develop interoception the real key to developing body positivity?  A recent study in the International Journal of Women’s Health suggests so. It found that adolescent girls with good interoceptive skills had lower rates of body image and eating disorders.

And does this explain why yoga has been shown in countless studies to be a such a powerful therapeutic tool in the treatment of eating disorders? Because doesn’t yoga encourage interoception by directing us to pay attention to what our body is feeling, moment by moment, breath by breath?  Obviously some women in yoga do get caught up striving for the “yoga body”, but I’m curious if any statistics exist as to whether practicing yoga in a studio with a mirror has any impact on interoception or self-objectification?

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And so I’ve been asking myself – is giving the “yoga body” a make-over going to help promote interoception?  By  portraying yoga bodies of differing shapes, ethnicity and abilities (a la this Girl can — without the sexualization) am I not keeping women entrained in a way of seeing their bodies as exterior to their inner selves and inner experience?

Of course it’s important to help young women become more critical and media literate about the thousands of images they are besieged with daily. But is the project of diverse representation enough? Many, many women who already understand how body image in mainstream culture functions to uphold the beauty myth, white privilege, gender stereotypes, the male gaze etc. still suffer from disordered eating and body shame.

Is this just the result of overexposure to one too many unrealistic images of bodies in media? Perhaps. But what if “looking” sets us up to compare ourselves to images (whatever their size, color, age or ability)? Does this encourage us to dissociate from our bodies, predisposing us to self-objectification? Does this suggest that the deeper work of body positivity is about breaking the cycle of images — period?

This presents a challenging quandary – because how do I as a filmmaker use images to bypass image itself?  Do I, on a black blank screen, ask the audience to take a moment to breathe into their belly, to experience one by one (Yoga Nidra style) the sensations occurring in their body, heart, fingers and toes? Could creating this simple moment of being present in our bodies, help connect us to the real yoga body? The one that waits inside each of us, ready to be felt and called into being?

I’m not sure. But lets face it, when comes to visceral impact, it just ain’t going to compete with the “This Girl Can” video – or its message.  For young women already convinced that they need to “look good” in order to feel good, this soft approach is a hard sell.

That’s why my work on the documentary has ground to a halt. Because I need a new direction, one that doesn’t focus on remaking the image of the ‘yoga body’ but on convincing women to get themselves to a yoga class.  And so, once again, dear readers, I ask for your help. What kind of film would be most useful in promoting interoception? Ideas, suggestions -and critiques are most welcome…

How Yoga Changed My Life: A Journey Into the Soul of Nature

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I’ve long been a disciple of yoga. But a year ago a Tarot card reading told me my ‘healing journey’ with yoga was complete — working with nature was my soul work now. Of course I was skeptical. At the time my life and self-identity were too well tied to yoga to imagine our relationship as over. But I can see now, the cards were right. Yoga will always be a part of my life, but its main work, returning me to the life of my body, has been done. And now my body and heart know where they are going. There is no going back.

Arriving to this place of departure took years. As yoga brought me back into my body, I began to discover another place within myself. One that was vast but comforting, sometimes dark, sometimes light, but always peaceful and steadying.

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And I discovered that I could enter this realm whenever I wanted by simply breathing and becoming aware of its presence. As I learned how to more easily ground in this inner space, I became more intuitive and receptive to “energy”. I began to sense and feel things that could not be put into words, but held my attention, wanting to be named. This I noticed happened most often in nature. When walking outdoors amongst the woodlands and hills, a kind of bubbly sweet sensation would burble in my tummy and rise to my chest. This tingly suffused feeling I realized — was happiness!

I decided to cultivate this ‘good energy’ like prana or qi, and began to breathe mindfully fanning the flame. Then like Alice I would feel myself grow taller and lighter, my senses sharpening. I saw the tiny puddles of sun illuminating the incandescent ferns on the forest floor, the tumbling whirling activity of insects and bees, I could hear in sharp relief the songs of the birds, and the sounds of the wind as it rippled through leaves. And all this beauty filled me further, leading at moments to a kind of ecstasy.

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Yoga’s gift was to bring me to this place. Learning to “see” with the eyes of my body, awakened my senses — I began to feel once again. And what I felt in nature was love, a deep reverence for the life that shone in every drop of dew, every blade of grass, and every creature. This was a revelatory experience. An epiphany of a spiritual truth that rung true to my bones. Because without a shadow of doubt, I knew I was in the presence of the sacred.

How had I ever lost sight of this?

The divine isn’t only transcendent, it is immanent, alive in every living thing we behold – and it blazed before my eyes.

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The holiness of nature was a vital spiritual truth for our ancestors – but Descarte’s division of spirit from matter spelled the final death knell of the old religions. The earth, trees, waters and animals were no longer living embodiments of the divine, but mechanistic processes empty of soul. And it is thus that nature became separate from us, existing outside our house walls and city streets, a resource to be used for the extraction of minerals, the building of houses and cities, capital and wealth.

Today the desecration of old growth forests, the appropriation of indigenous lands and national parks for industry, the chemical poisoning of our fields and the genetic manipulation of foods, the death of bees and extinction of species continue unabated. Clearly we’ve forgotten another ancient truth – we are all one. Whatever we do to the earth, we do to ourselves.

I’ve spent much time pondering why so many of us – me included – can go on with our days as usual when we know the forests are falling all around us. Because if we truly loved nature, with all our heart and soul – would this continue to happen?

And so, as an act of personal responsibility, a way to do my part, Gather was born. Its mission is to reconnect us with nature through an important tenet of  “deep ecology”—the idea it will take more than environmental laws to achieve true sustainability. We need to re-establish our personal connection with the earth.

And so I see my new path. To awaken to the ways of the old religions and wisdom of nature, to live in harmony with the rhythms of the earth and honor the spirit of the land. It is the age-old practice of bhakti, an offering of my love, devotion and protection, to the divine embodied in nature – and all of us.

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Yoga is no longer my raison d’etre but a methodology for coming into conscious alignment with the numinous cycles of growth, death and regeneration that drive all life on this planet. The ‘force that through the green fuse drives the flower’ flows through me as well. This union with the essential nature of reality – ananda, or divine bliss – gives me the spiritual backbone I need to stand strong.

In my last card reading my work with yoga was shown in a card filled with a large blazing fire and women dancing and leaping. This card I was told, was one of culmination, of joy and celebration. Then the reader drew another card for Gather showing a dark cave in a forest grove surrounded by wild animals. A large “shining skull” illuminated the scene.  But she said, your true soul work still lies somewhere deep in the mysteries of nature. And she told me to get back to the woods and continue doing whatever I was doing there – and this time I’m listening.

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Bashing Yoga Barbie? Guilty As Charged

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This is a response to recent comments left on my last two posts.  Comments accusing me of ‘thin bashing’, comments that have got me thinking and questioning myself deeply.  Am I, despite my zeal to promote “body love”, being exclusionary, judgmental and even mean?

One woman writes “Please be aware of the feelings and perceptions for those of us who are thin. As a 100lb petite yoga instructor, I am constantly bashed then idolized for my figure. Somehow in the culture to take back the “woman” body, it has become okay to make nasty comments to someone for being small.”

Another chides me “ judging women’s bodies (i.e. assuming you know what blonde, thin yogi pictured above has been through spiritually) is *not* the way we’re going to progress as a gender. I challenge you to keep bringing these thoughtful, intellectual messages without throwing a woman (or specific body type) under the bus to get your messages across.”

Am I guilty of disparaging my more slender sisters? Or is my message about the yoga body being misconstrued? And after some contemplation I’ve decided – yes, maybe its a little of both.

While I have not slung a single insult to any individual, my derogatory tone towards the yoga body as personified by ‘Yoga Barbie’  is clearly being taken personally. But please understand, I have nothing against white, blonde, size zero women. One of my best friends fits this exact description. And she, like I, has measured herself against an ideal relentlessly held up as an icon of beauty, and found herself wanting.

For years she has hid her “protruding collar bones” and “skinny arms” behind long-sleeved blouses (just as I have hidden my own more fleshed out biceps). She padded her bra and ate too many croissants (just as I have avoided them) in search of a plumper derrière. And I believe that even real life Barbies are not immune to such self judgement. There is always a flaw, no matter how small.

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Personally I understand that this ‘fatness’ of mine exists in my head – but it has nonetheless cast a long shadow of shame and self loathing over my body – and my life. And this perception of never being pretty enough has been the experience of my thin friend – and so many of us.

My attack is not personal but political. Barbie may seem a harmless out of date cartoon, but she has been a very formative icon. She has taught and is still teaching little girls very specific messages i.e. there are wardrobes and shoes for every occasion. She preps us for a life of shopping, of buying the necessary accoutrements (clothes, bras, sexy panties, make-up, jewelery, creams, shampoos etc.) for displaying our wares.

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And ever since we held her ridiculously tiny waist in our childish hands we’ve understood that her (completely unrealistic) body is the lynchpin from which all revolves. Without the right color, size and shape – you can’t have the rest.

Yoga Barbie is no different. As an icon of consumer culture, her work-out gear and yoga pants are now a gazillion dollar business. And whether she is sexily demonstrating a mind-boggling pose or sitting in Lotus smiling as blissfully as a Buddha, her taut abs and cellulite free thighs are the latest tool in the corporate arsenal to keep us buying, buying and buying some more.

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Today her white, young, and usually blond image is selling everything from fitness gear, natural foods, headache pills, depression relieving pharmaceuticals to cruises, meditation retreats and lifestyle magazines. And the price we pay? Never feeling we will have the power, strength, freedom or happiness that these ads promise – without the yoga body.

It’s easy to blame corporate media for exploiting our physical insecurities but we’ve got ask why are we still buying in? Why in a time when western women enjoy more freedom than ever before do they spend so much time, energy and money living up its lithe, Lululemon clad image? Why do so many yoga teachers and yoga studios promote classes, workshops, retreats (and selfie Instagram feeds) through some version of the glowing, acrobatic yoga body?

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What are they selling?An empowering ideal of inspiration? The natural outcome of self-discipline and dietary control? The result of a wholesome, healthy lifestyle? Maybe. But from where I sit it looks like the yoga body is all about the self-control, willpower and hard work. Not to mention the moral and spiritual fortitude necessary to achieve it.

I think the yoga body is selling dangerous and dis-empowering messages – that we exist to be looked at, that we must constantly strive to keep our bodies in shape, that we are not right as we are. Have we come to believe that perfecting our bodies is how we succeed in the world? But lets face it, we will never find control over our lives, through controlling our bodies.

That’s why I’ve decided, step one in this campaign to ‘give the yoga body a make-over’ is to acknowledge its powerful hold on our psyche. My intention is not to pick on thin blond women, I only want to remind us of everything this privileged white icon represents.

So sisters no matter your color, shape or size, I ask for your help in answering these questions. What unrealized aspects of ourselves allow the yoga body to thrive? What accounts for it’s appeal and allure? What messages are we buying into? How can we disentangle what is being sold to us – love, power, freedom and strength – from the image itself?

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I believe once we pull out these threads – we can begin to consciously identify how our deepest desires are manipulated to fill corporate coffers. And we can begin to understand that what we are looking for,  we already possess. We do not need to work for nor buy beauty, pleasure or power – we can merely claim it . Yes, it’s as simple as that.

So in closing I want to acknowledge Janne Robinson’s important points in This One’s for My Skinny Sisters “Size zeros are real women too…our world might be sick of media shoving glorified, thin, air brushed models down our throats..but is the solution to throw all skinny women under a bus because they don’t have hips to hold on to?”

No Janne, certainly not. I wholehearted agree with your beautiful words “If we want to radically shift our world we need to begin stepping over body image—trivial measurements of our worth and beauty, and relentlessly love ourselves. So let’s all get on the damn bus together and build a world that isn’t measured by the width of our hips.”

Yoga Body, Yoga Barbie: The Movie

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I’ve been writing about the ‘yoga body’ for several years now – but I’ve long been interested in body image and how it has been manipulated to control the economic and social behavior of women. Twenty years ago I directed a documentary titled Becoming Barbie which examined the rise of eating disorders in the light of the Beauty Myth, Naomi Wolf’s premise that as women made gains in freedom and power they have been subjected to increasingly thinner and unrealistic standards of beauty. And now I’ve decided its high time for a follow-up film titled Yoga Body, Yoga Barbie because nothing exemplifies the beauty myth better today than the white, young, slim and sexy yoga body.

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Twiggy

Wolf saw the beauty myth as symptomatic of a backlash against a female body that was growing increasingly free of control. She pointed out that as women’s corsets and girdles came off, and women became bolder in demanding equal access and equal rights, beauty ideals became ever more unattainable, requiring ever more time and energy and money to achieve.

The first suffragettes saw the ample figure of the Victorian woman replaced by rail thin flapper as a fashion ideal. And in the sixties as woman exited the kitchen and entered the workforce, Marilyn’s voluptuous physique was replaced by Twiggy skeletal form.

jane-fonda_2676087kThen as women began to break the glass ceiling and demand economic parity – the new, leaner and meaner body a la Jane Fonda and her famed ” Workout’ appeared.

And today we have a new icon, Yoga Barbie. Is she just the latest icon in a long line of beauty icons designed to keep women, as writer Lindy West suggests “obsessing over their ‘flaws’ rather than their power and potential”?toesox

The link between body image and eating disorders to such media exposure is well established –and from sexy yoga ‘selfie’s to 30 day challenges, to TV commercials urging “The Hard Way” (as Reebok would like us to ‘do it’) the yoga body is luring women to push further and work harder than ever before.

Despite yoga’s approbation in popular culture as a methodology for getting in shape and losing weight, it has been shown in countless studies to be a powerful therapeutic tool in promoting increased feelings of well-being, self-esteem, and confidence.

So I wonder, is it ayogabody3ny coincidence that as yoga helped women develop a new sense of positive embodiment, of feeling good in their skin, that the yoga body became enshrined as the new icon of feminine beauty and virtue? Naomi Wolf would probably think not.

Today, as rates of  eating disorders, body dissatisfaction and depression continue to soar in young women, I think enough is enough. I’ve decided to return to my film-making roots and reach out to young women directly where they congregate: social media.

I want to create a short film for online distribution that will not only deconstruct the yoga body in the light of beauty myth and examines it’s cost – but offer solutions.  It’s time to recognize that ALL of us, no matter our color, shape or size – are worthy of love. Its time for the Yoga Barbie that women face every time they turn on their phones, computers, TVs, look at a magazine or enter a mall – to get a make-over.

Yoga and Body Image Coalition member Dana Smith

Yoga and Body Image Coalition member Dana Smith

I want to feature the yoga teachers and therapists, body positivity activists and writers who are overhauling the public image of the yoga body. From podcasts to blog posts, to conferences and workshops, they are raising awareness of issues like feminism, gender stereotypes, equity and diversity – to support ‘body love”. Their work is expanding the narrow paradigm of the “body beautiful” in yoga, and successfully enhancing young women’s body image, self-esteem and confidence.

Yoga-Body-Image

And most importantly, I want this film to share the stories of young women themselves. The new yoginis who longer enthralled by the lure of the ‘yoga body’ are living freer, healthier and happier lives. Talking directly to their peers about body image – they are out to promote a new paradigm: Yoga Body = Body Love.

Embody Love Movement

Embody Love Movement

I want to share this important work because I want to see them succeed. I agree with writer Carol Horton, that if we want to overcome the yoga body and the “powerful brand magic that suffuses contemporary yoga culture”…” we’re going to need to step up our own, alternative game – and invite others to play along with us.”

embodylove2

One Love Fits All

That is what I am seeking to do in this film – to feature the work of women who are creating a new kind of branding magic, one that is redirecting our attention away from the ‘yoga body’ and towards yoga’s true potential as a tool for self-empowerment and well-being.

And I invite you to join me. In the next few months I will be putting together a development proposal for this film and I will be reaching out to body image activists, social media experts, health professionals, yoga teachers and bloggers asking for guidance. So don’t be surprised if you hear from me!

In the meanwhile, if you are interested in supporting this project – please share this post! I’m looking for feedback and stories on how the ‘yoga body’ has affected all of us. And if you are interested in participating or contributing your thoughts, please leave me your contact information in the comment section below, and I’ll get back to you as soon as I can.  Thank-you!

Rewilding The Yoga Body

rewilkding

Recently a fb image of a young, white, lithe yogini balancing in an extremely deep back bend disturbed me. Not because she was just another example of the yoga Barbie -er yoga body –which saturates my yoga feed, but because she was posing in a sun-dappled forest grove accompanied by the hashtags “Fantastic #yoga” and “#rewilding inspiration.” The yoga body  is  a pop culture vernacular term for the privileged, exclusionary icon of corporate culture which is used to sell everything from yoga pants, water bottles, ” natural” foods , wild teas  and hiking boots.

So c’mon. Isn’t rewilding about returning to a more natural, undomesticated state? How can an image designed to keep us buying and  striving to achieve artificial, commercial ideals be associated with what is wild, free and unsullied by human intervention – exactly?

Many ‘rewilders’ see the Paleolithic as a time when earth, its flora and fauna, and humans existed in a true primeval state. And if we look to our stone-age ancestors its pretty clear ‘the yoga body’ just wasn’t in. For tens of thousands of years, painted on cave walls and carved into stone, the female body was depicted as abundantly fleshed – breasts, buttocks and bellies not only large, but mountainous.

1-blog7-001I’m not arguing that this is the body ‘au naturale’, it’s an image of its time, place and culture as much as the yoga body is of our ours. I merely want to make the point that equating the yoga body with the wild female body of our ancestors is just a stretch.

Now I have no idea what a ‘wild’ body actually looks like, but I doubt it would look like a tattooed Tara Stiles wearing a loincloth. And I’d wager that any of the programs and retreats that promise to rewild your body in 30 days (yes they are out there) will just leave you working your yoga body ever harder to measure up.

I’m with my pal Jennifer Matsui when she writes “For “inspirational”, forget hot babes doing yoga poses at sunset on a cliff, and think Kabuki she-demon and buzzard pal eating pomegranates under a tree”. Yes, that is probably more like it. Because from Lilith to Kali, to crazed flesh-eating Greek Maenads, African Amazons and medieval witches, the wild woman was licentious, disheveled, abandoned and carnal – she was never about being pretty.

shedemon

I reject the yoga body’s attempt to colonize the wild. I see it as yet another endeavor of the ‘powers that be’ to convince us that the unruly messy female body and it’s base desires must be tamed. And it obscures the view of the very real and fruitful relationship that yoga and ‘rewilding’ could potentially have. One that could free us the from the tyranny of the yoga body and engender a whole new level of “body positivity” in the process. And I believe that rewilding the yoga body begins by rewilding yoga itself. Returning to its earliest origins, the prehistoric mists of the upper Paleolithic and Neolithic, a time when woman’s bodies were not yet defiled – but divine.

yogicritualpostureToday it is generally accepted that much of contemporary yoga practice (ritual postures, meditation, mantra’s, mudra’s etc.) are sourced in Tantra Yoga – which predates the Vedic (less women friendly) traditions by thousands of years. But what is less acknowledged is that Tantra takes root in a prehistoric shamanic practice in which woman’s bodies were seen as vessels of powerful forces connected with the fertility of the earth.

Feminist scholar Vicki Noble has written extensively on how this early women’s ‘yoga’ was celebrated in ecstatic rituals of dance and trance. This communal practice was believed to purge disease and enhance fertility in women, animals, and food crops. Noble believes the bio-mystical techniques of these early priestesses became codified within Tantra – and were later co-opted by the Brahmin Priesthood. (For more on this see my post Did Women Invent Yoga?)

In her book Passionate Enlightenment: Women in Tantric Buddhism Miranda Shaw documents the lives of Tantric women, many of which were esteemed teachers and Buddhas. Called by many names, Dakinis (woman who flies) Vidyaharini (knowledge-holder of magic, ritual , mantras, mudras antantricgoddessd meditation techniques) Vira (heroine) the most common term was Yogini (keeper of the occult secrets).

Described in Tantric texts as wild, ferocious and ‘fearless’, these “eternally transgressive yoginis” are described by Shaw as deriving “pleasure from the fact they are untameable”. She writes of “tantric feasts, or communal assemblies” in which yoginis engaged in esoteric rites of dance, poetry and song. Today the remains of their round, open-air stone temples are still found in India “where animal-headed statues of dancing women, stand as a reminder of their ecstatic rites.” tantricgoddess2

Shaw writes “Discovering the ‘divine female essence’ within her, was the female Tantric’s path.” And because of her biology, a Tantric yogini’s kundalini was much easier to awaken than her male counterparts. In fact according to Noble, the menstruation cycle, female sexuality, birth, and menopause were once seen as explicitly female siddhi’s – natural biological connections to spiritual power.

Today we might consider this veneration of the female body as “essentialist”. Many feminists see this view of a woman’s body as essentially different from a mans or as closer to nature as problematic. After all the whole “biology is destiny” thing has long been used to justify women’s oppression. But Noble urges us to extricate ourselves from the patriarchal view that those ‘differences’ make us ”lesser than” and reclaim our bodies as sources of power.

vajrayoginniOn this matter, I personally take cue from the “beautiful, passionate and untamed” Vajrayogini who figures so prominently in Tantric iconography and literature. In the Yogini Tantras she announces , “Wherever in the world a female body is seen, That should be recognized as my holy body”. Now that’s body positivity at work.

That’s why I believe there is a better way to resist the forces which seek to denigrate our natural functions and attempt to keep our bodies under control. We must begin with reconnecting with what is essential or authentic to our experience of being embodied – because how else will we know what is artificial or imposed?

Rewilding the yoga body means disconnecting from the artificial construct of “body image” itself, the strictures of race, class, gender that tell us to look, act and feel in certain way. It means entering the true yoga body of our sensations and feelings, to reconnect with the processes and cycles of the natural world, which flow through us. And it returns us to the ancient understanding of our fore-mothers, one in which our bodies and our biological processes are sacred and numinous.

In her book Women Who Run With the Wolves: Myths and Stories of the Wild Woman Archetype, author and psychologist C.P. Estes coined the term ‘Wild Woman Archetype’ to refer to the conceptualization of the female psyche and soul as rooted in the ‘wilds’ of instinct and uncivilized energy.“ She writes: “These words, wild and woman, cause women to remember who they are and what they are about. They create a metaphor to describe the force which funds all females. They personify a force that women cannot live without.”

Rewilding the yoga body is about much more than donning leather underwear and doing acrobatic poses in the great outdoors -because our bodies are more than’ images’, they are the source of our deepest nature. And I’m pretty sure it’s where we’ll find what we’re really looking for -the lost wilds of our soul.

Khmer-Yogini-Dancer-2aSo no matter how many images of yoga bodies alluringly posed amidst the wild forests or on windswept beaches – come before you – don’t be fooled. They are sirens who will seal you into a cycle of perpetual striving – because you will never measure up. Imagine instead the wild, dancing shamanic priestesses and the untamed transgressive Tantric yoginis. Seek instead to reclaim the “dynamic quality of ecstasy” that Noble writes “seems to especially mark the female-centered yoga experience”.